Black Fire - One Hundred Years of African American Pentecostalism 2011
Estrelda Alexander was raised in an urban, black, working-class, oneness Pentecostal congregation in the 1950s and 1960s, but she knew little of her heritage and thought that all Christians worshiped and believed as she did. Much later she discovered that many Christians not only knew little of her heritage but considered it strange. Even today, most North Americans remain ignorant of black Pentecostalism.
Estrelda Alexander was raised in an urban, black, working-class, oneness Pentecostal congregation in the 1950s and 1960s, but she knew little of her heritage and thought that all Christians worshiped and believed as she did. Much later she discovered that many Christians not only knew little of her heritage but considered it strange. Even today, most North Americans remain ignorant of black Pentecostalism.
Estrelda Alexander was raised in an urban, black, working-class, oneness Pentecostal congregation in the 1950s and 1960s, but she knew little of her heritage and thought that all Christians worshiped and believed as she did. Much later she discovered that many Christians not only knew little of her heritage but considered it strange. Even today, most North Americans remain ignorant of black Pentecostalism.
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